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Conference speaker Michael Cook, widely considered among the most outstanding scholars on the history of Islam, is The crucible essay hooks author of several classic works on Muhammad and early Islamic theology, including A Brief History of the Human Race and Commanding Right and Forbidding Wrong in Islamic Thought In this presentation, Cook vividly described the merging of politics and religion in the life of Muhammad and how this legacy shapes the Muslim world today.
We recommend the reader download and print a copy of this packet before reading the transcript. Welcome to Key West.
We have a group of your colleagues who meet twice a year for lunch to talk about what the next conference should be about, and what topics we should cover. When we met last time, it was at the height of the cartoon controversy, and we wanted an expert on Islam and Muhammad to speak.
Everybody in the room agreed that if we could get Professor Michael Cook, it would be great because Dr. Cook is one of the leading authorities, not only in this country but in the world, on the subject. One of our first questions to him will be: How does one write a brief history of the human race?
I ought to start by apologizing for the fact that I am bringing you stale news.
That would be unkind. I want to back up a few centuries and give you some background about the rise of monotheism. Maybe you know all about that already. The rise of monotheism happened late in the day. For many centuries, it was the religion of the ancient Israelites, a small Near Eastern people, and of their descendants, the Jews.
Even when it started to spread to non-Jews in significant numbers in the form of Christianity, Christianity remained for the best part of three centuries the religion of a persecuted minority. But that changed dramatically in the fourth century, and the guy who changed it was the Roman Emperor Constantine.
Constantine adopted Christianity as his religion and, by extension, as the religion of the Roman Empire. At that point, monotheism, in its Christian form, for the first time became a bandwagon. Down until the time of Constantine, you had to be pretty strongly interested in your eternal salvation for it to make sense to convert to Christianity.
After Constantine, people like you and me are jumping on the bandwagon.
It makes excellent sense in this world to convert to Christianity. From the fourth century onward, a whole series of peoples around the Roman world decide to give up their ancestral paganism and convert to Christianity.
This is a big historical trend. For example, you have pagan holdouts — people like the Lithuanians who are so incredibly obstinate that 1, years after Constantine, they still insist on worshiping their pagan gods.
Or you have people who like to play the field, like the Khazars.Letter to an English Major: Austen’s Legacy of Life Lessons - Dearest English major fellow, “For Austen, life, liker her novel, is a continual process of reading and rereading.” (23).
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Some of the nation’s leading journalists gathered in Key West, Florida, in May for the Pew Forum’s biannual Faith Angle conference on religion, politics and public life.